The most crucial task facing Christian theology today is the furtherance of dialogue with the religious traditions of the world great and small and with the scientific worldview. The starting premise of this book is that the two dialogues need to be carried on simultaneously and equiprimordially, despite the risk of undermining the traditional foundations of the Christian faith. The author argues that such a crisis can be averted by breaking through its core and opening faith to an experience of nothingness. He draws on the Buddhist philosophy of the Kyoto School philosopher Nishitani Keiji to propose new paths toward a theology of religious pluralism grounded in a Huayan Buddhist vision of reality.
To receive the link please contact:
